Caroline Criado Perez

There is no such thing as a woman who doesn’t work. There is only a woman who isn’t paid for her work.

This all leaves women facing extreme poverty in their old age, in part because they simply can’t afford to save for it. But it’s also because when governments are designing pension schemes, they aren’t accounting for women’s lower lifetime earnings. This isn’t exactly a data gap, because the data does mostly exist. But collecting the data is useless unless governments use it. And they don’t.

is women’s unpaid work under valued because we don’t see it – or is it invisible because we don’t value it?

we continue to rely on data from studies done on men as if they apply to women. Specifically, Caucasian men aged twenty-five to thirty, who weigh 70 kg. This is ‘Reference Man’ and his superpower is being able to represent humanity as a whole. Of course, he does not.

Failing to account for female socialisation can also lead to women living for decades with undiagnosed behavioural disorders. For years we have thought that autism is four times more common in boys than in girls, and that when girls have it, they are more seriously affected.45 But new research suggests that in fact female socialisation may help girls mask their symptoms better than boys and that there are far more girls living with autism than we previously realised.46

We like to think that the unpaid work women do is just about individual women caring for their individual family members to their own individual benefit. It isn’t. Women’s unpaid work is work that society depends on, and it is work from which society as a whole benefits.

But there was one major aspect of production that was excluded from what came to be the ‘international convention about how you think about and measure the economy’, and that was the contribution of unpaid household work, like cooking, cleaning and childcare. ‘Everyone acknowledges that there is economic value in that work, it’s just not part of ‘the economy’,’ says Coyle.

Representation of the world, like the world itself, is the work of men; they describe it from their own point of view, which they confuse with the absolute truth.

Simone de Beauvoir

female-shaped ‘absent presence’

male bias that attempts (often in good faith) to pass itself off as ‘gender neutral’.