Susan Schreibman

Inclusion in the volume instead coheres around shared feminist values—ethics of care, situated knowledge, and alternative modes of knowledge production, affect, and labor—and ways of doing feminism in DH—critiquing, building, rebuilding, or interrogating and transforming structures of white male privilege.

D’Ignazio and Klein’s principles of data feminism—embrace pluralism and consider context

est we conflate black boxes with ubiquitous surveillance and automated algorithms, remember that black boxes are what happens in between, and s

[W]hen you name something as sexist or as racist you are making that thing more tangible so that it can be more easily communicated to others. But for those who do not have a sense of the racism or sexism you are talking about, to bring them up is to bring them into existence.

When you expose a problem, you pose a problem. It might then be assumed that the problem would go away if you would stop talking about it or if you went away.9

Donna Haraway uses the phrase “staying with the trouble” (also the title of her book) to describe speculative feminism’s resistance to what she describes as “a comic faith in technofixes, whether secular or religious: technology will somehow come to the rescue of its naught but very clever children, or what amounts to the same thing