Meeting at Little Bighorn

In 1872, during a fight along the Yellowstone River between U.S. troops protecting railroad workers and Sioux warriors, one of the Sioux did something both unusual and inspiring. At the height of the battle, with bullets whizzing all around him, this warrior sat down, loaded his cannupa (sacred pipe), and began to smoke, partaking in his people’s religious sacrament. For the Sioux, smoking a pipe was akin to praying, and the smoke, wafting up through to the heavens, represented those prayers as they floated up to Wakan Tanka, the “god” of the Native Americans who occupied the North American Plains. Wakan Tanka is not the name of their god but rather a description, for the words literally mean “Great Mystery.” The Sioux warrior continued smoking until done with his pipe, and after carefully reaming and cleaning out the pipe, he rose to his feet, and rejoined the battle.

Of course, it was not that battle which made Sitting Bull one of the most famous Native Americans in American history. Like Geronimo in the Southwest during the same era, Sitting Bull was a warrior who fought in several skirmishes against settlers and U.S. forces across the Plains during the 1860s, and while it is still debated whether he was the “Supreme Chief of the whole Sioux Nation” by 1868, it’s clear that he was one of the influential leaders of the Lakota. And when The Great Sioux War of 1876 began, Sitting Bull was recognized as the most important leader among all Native American tribes on the Plains, and the one to turn to for those who intended to keep fighting whites.

Sitting Bull ensured he would become a legend at the Battle of the Little Bighorn, during which an estimated 2,000 Lakota and Cheyenne warriors inspired by one of his visions routed and then annihilated the 7th U.S. Cavalry led by George Custer. That disaster led the American government to double down on its efforts to “pacify” the Sioux, and by the end of the decade many of them had surrendered and been moved onto a reservation. Sitting Bull defiantly refused to surrender, instead heading with a smaller band into Canada and remaining exiled.

Since the Battle of Little Bighorn, George Armstrong Custer (1839–1876) has possessed one of the most unique places in American history. Although he was a capable cavalry officer who served honorably during the Civil War, he remains one of the most instantly identifiable and famous military men in American history due to the fact he was killed during one of the country’s most well known and ignominious defeats, the Battle of Little Bighorn. And yet, this one relatively insignificant battle during America’s Indian Wars has become one of the country’s most mythologized events and continues to fascinate Americans nearly 140 years later.

Though he’s now best remembered for “Custer’s Last Stand”, George Armstrong Custer began June 25, 1876 as one of America’s better regarded cavalry officers, and a man whose ambitions might one day take him to higher office. In fact, decades before radio and television existed, Custer mastered the art of public relations, dressing impeccably and having newspaper correspondents accompany him on campaign, all in an effort to help cultivate and enhance his legacy. Custer’s efforts worked, with one biographer noting that Americans during the 19th century viewed him as “a cavalier without fear and beyond reproach."