Books
Amanda W. Benckhuysen

The Gospel According to Eve

Word Guild Awards Shortlist — Academic
What does it mean to be male and female? Do women and men have different intellectual, spiritual, moral, or emotional capacities? Are women especially suited for serving and men for leading? Are women and men equal?
While these may seem like relatively recent questions, they have been a topic of conversation throughout Christian history. At the center of this conversation is the biblical character Eve, the archetypal woman of Genesis 1–3. Not simply one woman among many, Eve comes to represent all women, defining the very essence of what it is to be female. As Eve was a woman, so all women were Eve, the conditions of her creation and her involvement in the Fall often serving as a justification for limitations placed on women and for their subordination to men.
Over the centuries, women themselves have read and interpreted the story of Eve, scrutinizing the details of the text to discern God's word for them. Often their investigations led them to insights and interpretations that differed from dominant views, shaped as they were by men. The Gospel According to Eve traces the history of women's interpretation of Genesis 1–3, readings of Scripture that affirmed women's full humanity and equal worth. Biblical scholar Amanda Benckhuysen allows the voices of women from the past to speak of Eve's story and its implications for marriage, motherhood, preaching, ministry, education, work, voting, and more.
419 printed pages
Copyright owner
Bookwire
Original publication
2019
Publication year
2019
Publisher
IVP Academic
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Quotes

  • Andreahas quoted2 days ago
    Women, she contends, cannot be both the weaker sex by divine design and more culpable for original sin, for “where there is less intellect and less constancy, there is less [blame for] sin.”31 In other words, if the woman is truly the weaker sex, then she cannot be held more responsible for original sin than Adam who, though superior, also participated in sin. To claim Eve as more culpable than Adam is to imply that she had the equivalent moral and intellectual capacity to that of a man, which is akin to saying that men and women are equal. Nogarola leaves the debate open-ended. However, by the end, it is evident that Nogarola’s primary goal is not so much to defend Eve, but to deconstruct the gender ideology of her day.
  • Andreahas quoted2 days ago
    Following medieval interpreters, Christine further observes that Eve was created from the rib of the man, located in the middle of his body. From this she concludes that the woman “should stand at his [man’s] side as a companion and never lie at his feet like a slave.”23 The reason for this is not only because she is his equal, but because she is part of him and there is an intimacy and mutuality between them that is rooted in her very creation. As Eve was made from Adam, he should be inclined to love her, not dominate or demean her, for—as Aquinas before her had noted—loving Eve is like loving himself.
  • Andreahas quoted18 days ago
    Second, Speght, like Tarabotti before her, concludes that because Adam was in need of a helper, he was imperfect before the creation of the woman.
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